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04-Nov-2017 13:29

This redaction also included some additions (contradicting the strict ordering scheme) and orthoepic changes to the Vedic Sanskrit such as the regularization of sandhi (termed orthoepische Diaskeuase by Oldenberg, 1888).As with the other Vedas, the redacted text has been handed down in several versions, most importantly the Padapatha, in which each word is isolated in pausa form and is used for just one way of memorization; and the Samhitapatha, which combines words according to the rules of sandhi (the process being described in the Pratisakhya) and is the memorized text used for recitation.Three other shakhas are mentioned in Caraṇavyuha, a pariśiṣṭa (supplement) of Yajurveda: Māṇḍukāyana, Aśvalāyana and Śaṅkhāyana. The differences between all these shakhas are very minor, limited to varying order of content and inclusion (or non-inclusion) of a few verses.

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The first and the tenth mandalas are the youngest; they are also the longest books, of 191 suktas each, accounting for 37% of the text.

However, adds Witzel, some hymns in Mandala 8, 1 and 10 may be as old as the earlier Mandalas.

The first mandala has a unique arrangement not found in the other nine mandalas.

Another shakha that may have survived is the Bāṣkala, although this is uncertain.

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while the metrical text of van Nooten and Holland (1994) has a total of 395,563 syllables (or an average of 9.93 syllables per pada); counting the number of syllables is not straightforward because of issues with sandhi and the post-Rigvedic pronunciation of syllables like súvar as svàr.

The ninth mandala is arranged by both its prosody (chanda) structure and hymn length, while the first eighty four hymns of the tenth mandala have a structure different than the remaining hymns in it. The "family books" (2–7) are so-called because they have hymns by members of the same clan in each book; but other clans are also represented in the Rigveda.

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